kindkit: Man sitting on top of a huge tower of books, reading. (Fandomless--book tower)
Reading: I bought (ebooks of) a bunch of titles by Paul Magrs, because he was Sad on Twitter about feeling irrelevant/left out of sff. And . . . I absolutely don't mean this in a disparaging way, but so far I think his best work is what I read first, his Eighth Doctor Adventure novels and DW short stories. I think the scaffolding of an established world and characters frees him up to be as weird and intellectually daring as he wants. In his original work he seems more constrained, like he's trying to be marketable.

Anyway. I've read his first two Brenda & Effie novels (supernatural mysteries in Whitby, investigated by two old ladies, neither of whom is quite what she seems). They're fun and have some genuinely moving moments; I'm not sure when they were first published, but I wonder if some of what seem like pretty well established tropes and plot developments now were more groundbreaking then. Recommended if you want a popcorn read with a lot of comedy and a touch of light horror.


I'm also reading The Kind Worth Saving, by Peter Swanson, a mystery about a private detective who's been hired by a wife who wants proof that her husband is having an affair; there's a second narrative track from the wife's POV as a teenage girl, in which we start to see that much, much more is going on than our detective is aware of.

So far it's an intelligent, decently written book, perhaps a bit show-offy about the fact that our main character (a former English teacher) and therefore our author have Read the Literary Classics. However it is book 2 of a series; normally in mysteries that doesn't matter much, but I seem to have missed important character backstory, and also there seem to be major spoilers in this book for the plot of the first one. I'll have more opinions once I've read it all.


Listening: I'm most of the way through S3 of Old Gods of Appalachia, and I think I may be becoming a bit, er, disenchanted. The show seems to be becoming less creative as it goes on and reveals more of the world.
More on this under the cut; it's not super spoilery, being mostly focused on premise and metaphors, but may be more spoilery than you'd like.

Most of the magic has turned out to be based in bog-standard European neopaganism (Cam Collins leans heavily into this in the episodes she writes, Steve Shell less so in his), with a layer of borrowings from Lovecraft. The neopaganism is there in both the premise (the green vs the dark) and a lot of the details like a witch's ritual knives. I don't want to overstate this--it's not The Mists of Avalon, though honestly I think there's a resemblance now and then--but when the magic gets weirder and more specific, like the Man from the Railroad, I like it better.

There's also a lot of reliance on tropes that I find dull at best and dodgy at worst. The whole darkness = evil thing is a well known pitfall in horror, and I think could have been easily avoided here by using more creative metaphors. And I really, really dislike the presence and the growing importance of magical bloodlines. I can understand, from a storytelling perspective, why having groups of interrelated characters is useful. But the trope comes with heteronormative baggage and potentially even some "blood and soil" bullshit. To be clear, I think the creators are doing their absolute best to avoid going there. But I'd rather they had thought deeper into their magical system and avoided the problem by avoiding this fraught trope.

The show's critique of capitalism and big corporations is appealing, of course, but not always well thought out in worldbuilding terms. (If you're the head of a powerful corporation, why would you do a deal with monsters that results in you being so isolated from the world that you can't enjoy your wealth and power? Conversely, if you have deals with dark gods going on, why bother with union-busting? It seems a bit petty.) And at times it veers into "development is bad because it's bad," territory, which I don't always care for. Sometimes, more and easier movement between rural areas and the rest of the world is good, actually.

On a more petty level, I'm tired of confrontations that are either video game levels or boss fights. And if I can spot it, as ignorant of video games as I am, it must be really, really obvious to other listeners.

I'm still listening to Old Gods, but I don't have as high hopes for it as I did.




Watching: nothing, though I do want to see both Barbie and Oppenheimer. Barbie I'll probably end up waiting to watch on stream, because I like to see movies alone but I do NOT want to be a solo middle-aged man at the Barbie movie. As for Oppenheimer . . . I'm not really that interested, but some of the reaction has gotten my back up.
Under the cut, a bit of a rant and some probably unpopular opinions.Some people are on very high horses about how the bombing of civilians in Hiroshima and Nagasaki was a war crime, as though the whole of the Second World War wasn't one long war crime.* And as though Japan didn't commit systematic atrocities against civilians throughout its conquered Asian territories, atrocities that Japanese governments have mostly refused to even admit to while burnishing up the image of innocent Japan every time those August anniversaries roll around.

(*The Allies deliberately bombed civilian areas in Germany and Japan as much as possible, because destroying Axis industrial capacity was key to winning the war. One way you destroy industrial capacity is by making workers homeless, hungry, exhausted, and if possible, dead. And the awful thing is, we'd still better all be glad the Allies won, because the other side was a thousand times worse.)

Other people are bringing up the way the Manhattan Project kicked Hispanos off the lands they'd farmed and ranched for generations (bad, but I also keep wanting to ask how their Spanish conquistador ancestors got that land and who they took it from). And the suffering, from cancer and other radiation-induced illnesses, of thousands of down-winders. As though Oppenheimer somehow was personally responsible for all this. As though, maybe, winning the fucking war--and the Nazis were working on an atomic bomb too, they were just bad at it--wasn't so overwhelmingly important that the US accepted the suffering and death of millions, including a lot of young men who were conscripted into the military whether they liked it or not.

I know there's significant debate among historians about whether dropping the atomic bombs was necessary. I don't follow it closely enough to know all the arguments and evidence, but I suspect the truth lies somewhere around "not absolutely necessary, but it saved a lot of Allied lives and probably Japanese lives too."

Anyway, I'm baffled by the moralism of people who can, eighty years after the fact, lament that we didn't keep our hands clean when fighting a total war against opponents who in one case didn't object to committing genocide, and in the other case deliberately embraced it as a goal.

Wars are bad. Wars ARE atrocity. But sometimes, winning them prevents worse.

(To be clear: I want the US to massively cut its military spending. I want everyone to eliminate nukes. I want wars not to happen. I want honesty from the US government about the effects of atomic testing and proper compensation for injured people or their survivors. It's just the fucking "oh, the US is so guilty, guilty" thing that I can't stand. It reminds me a bit of those self-described leftists who support Putin's Russia because the US is a nasty imperial power. Yes, we fucking are. And Putin is doing his best to be bigger and nastier, not to mention ruling his own country as an outright dictatorship. Supporting Russia is not progressive and to hell with Glenn Greenwald, his fellow travellers, and all the deluded tankies who think he has a point.)


So, yeah, apparently I'm a little bit pissed off. I didn't realize I had that much of a rant in me until I started writing it. My original point was that I mostly want to see Oppenheimer as a fuck-you, which may not be strong enough motivation to actually see it.
kindkit: Medieval image of a mapmaker constructing a globe (Fandomless: Mapmaker)
From the question-a-day meme?

August 11: Everyone always thinks they’d be royalty or a knight if they were born in Medieval times, but let’s be honest, you probably wouldn’t be. So, what kind of person do you think you’d be if you were born in medieval times?

I don't think that I'd have been royalty or a knight, because I've actually read some history.

In any case, my ancestors immigrated to the United States from Sweden and Scotland at various points in the 19th century in order (I presume) to escape being landless, impoverished, exploited peasants. Presumably that's what I would have been too, had I been born much before about 1920.

(Assuming I didn't die in childhood. But I probably would have because lots of children did, and in particular, lots of children with chronic bronchitis and pneumonia did, because no antibiotics. So in fact if I'd been born much before 1950, I probably wouldn't have lived. I was born in 1969, so I feel like I had a fairly narrow escape. Medieval!me isn't really a possibility.)

various

Nov. 4th, 2016 11:29 am
kindkit: A late-Victorian futuristic zeppelin. (Airship)
1) I saw the movie Denial the other night. It's about the trial of Deborah Lipstadt, a history professor who was sued for libel by Holocaust denier David Irving after she called him a Holocaust denier. The script created a surprising amount of suspense and tension from a story to which most people know the ending (Lipstadt was acquitted on the grounds that everything she said about Irving was true), and the acting was great. Rachel Weisz may have overacted a little bit in some scenes, but it's hard to be sure because she was playing a brash American among a bunch of restrained middle-class English people. Andrew Scott was great as Lipstadt's solicitor, Tom Wilkinson marvellously nuanced as her barrister, and Mark Gatiss imbued a small role with a quiet, mysterious charisma. Anyone who thinks Scott and/or Gatiss can't act should see this film.

The script, by David Hare, is a delicate balancing act. The plot trajectory is almost that of a feel-good film, in which truth wins out and the bad guy is reproved and shamed. But the truth that wins out is one of the greatest atrocities in human history. The film, especially in the final sequence, sharply restrains our celebratory reactions. In the end, that's what I liked most about it.


2) After seeing the film, I read Lipstadt's book on the Eichmann trial (I haven't been able to get hold of her book on Holocaust denial yet, but I want to read it although it's well out of date by now.) The Eichmann book was disappointing. This gets a bit long )

3) In (somewhat) lighter reading, I've been thinking about re-reading Tana French's Dublin Murder Squad books so that I can finally read Secret Place and then the new one. I need to be reminded of the characters' backstories and interactions, but I'm not sure I can take that much concentrated bleakness in one big dose.

I'd like to know why so many contemporary mystery writers think the only story worth telling is one that makes you wish that whole human race would be wiped out in an asteroid strike.


4) Work post-mortem gathering tonight. I'm going, because I want to try to maintain relationships with people, but I can't say I'm eager. Hopefully the people I particularly want to see will be there, and not too many of the ones I don't.
kindkit: Two British officers sitting by a river; one rests his head on the other's shoulder. (Fandomless: officers by a river)
1) Since the centenary of the First World War is underway, I'm reading To End All Wars: A Story of Loyalty and Rebellion, 1914-1918, by Adam Hochschild. It's a history of the anti-war movements in Britain, which along the way provides a fascinating general social history of the war from a British perspective. Hochschild focuses on some individuals, such as the socialist and pacifist Charlotte Despard and her brother, Field Marshall Sir John French (who early in the war was commander of the entire BEF), and the Pankhurst family of suffragettes (who split on the question of the war, with Emmeline and Christabel almost fanatically pro-war and Sylvia an opponent). But he also gives a lot of attention to broad social issues, including class, sex, and race/colonialism; this book does a better job than any other I've read of putting the war into context. Hochschild also knows how to be informative without overwhelming the reader with names and dates. I recommend it highly.

2) I was hoping that someone, somewhere, would have made one of those daily blogs for the First World War--an "on this day 100 years ago" sort of thing. But I can't find one. There's a Twitter project of real-time tweets, but (a) Twitter and (b) multiple tweets per day, do not want.

3) I've also been reading through the volumes of Best Science Fiction and Fantasy of the Year, ed. Jonathan Strahan. These are well-curated anthologies that include a decent-ish, if not quite ideal, proportion of women writers and (increasingly) writer of color. And, wonder of wonders, there are stories with queer protagonists! Not every included story is great, artistically or politically (is there a new trend in sff of Orientalist fantasies by white authors?) but overall they're well worth reading. I especially recommend volume 8, the latest one.

4) [personal profile] woldy is trying to start a reading group for Thomas Piketty's Capital in the Twenty-First Century. Since I've been thinking that I should read this, but have been daunted by the thought of 600 pages of economic theory, I've signed up. Anybody else feel like discussing what I've heard is a very, very important book?

5) When I signed up for Duolingo a few days ago, it was partly because my internet connection seemed to have become more reliable. Guess what promptly happened? *sigh* Now there are lots of little chiding e-mails from Duolingo in my inbox telling me that it's best to practice every day.

6) I'm thinking of buying myself a blender for my birthday next month. (Yes, really, a blender has become my idea of a good birthday present.) I need to keep this inexpensive, preferably under $30 and definitely under $40. Does anybody have recommendations for a cheap model that will actually work? Mostly I want to use it for things like pestos and curry pastes, but I'd also like to be able to make smoothies with it, so the ability to crush ice would be a plus.
kindkit: Sailing ship at sea. (Fandomless: Blue ship)
There are still quite a few open days if you want to ask me something.

Today's prompt, from [livejournal.com profile] sallymn, asked for a historical figure I find especially interesting. It was hard to choose just one. On the whole I'm less interested in the personalities of history than in social, cultural, and economic history, but I'm nevertheless intrigued by Alexander the Great; Thomas More; Henry Howard, Earl of Surrey; James I; Edward Carpenter; T. E. Lawrence; Michael Collins (the IRA leader during the Irish war of independence, not the astronaut); and others. (Yes, this list is all men. They're almost all English. Most of them were some shade of queer.)

My answer is not a favorite historical figure, not the one I necessarily think is most interesting overall (how could one judge?), certainly not one I think is admirable. Rather, he's the answer to the question: if I had access to a bunch of good biographies of historical figures, which one would I pick up first right now?

Click here for the exciting answer! )
kindkit: Text icon: "British officers do not cuddle each other. (Not when there are people watching, anyway.") ('Allo 'Allo: British officers do not cud)
I had a free movie ticket that I needed to use before it expired, so today I saw Side Effects, directed by Steven Soderbergh. It's the story of a psychiatrist and his patient, and the disastrous consequences that follow his attempts to medicate her depression. I've got very mixed feelings about this one. I liked the movie I thought it was going to be for the first hour a lot better than I liked the movie it ended up being. And there was some fail, about which I won't be more specific because it's spoilery. But it was well-acted and had that slightly chilly, detached Soderbergh feel which I like.

Also tonight I listened to an interesting BBC radio program, "Barbed Wire Ballads," which is about the sound recordings of prisoners of war that were made by German ethnologists, musicologists, etc. during the First World War. I had no idea such an archive existed, so I was very excited about this. Unfortunately the excerpts from the recordings are mostly ridiculously brief, with too much "contextualizing" and commentary that I didn't find very interesting or useful. Still, it's worth a listen if you're interested in the period, and it's available here on BBC iPlayer for the next six days. (Unlike the television iPlayer, there are no restrictions on the radio one, so you can listen regardless of where in the world you live.)
kindkit: Text icon: "British officers do not cuddle each other. (Not when there are people watching, anyway.") ('Allo 'Allo: British officers do not cud)
(Yes, it's another post about my POW obsession. I don't know if this will be of interest to anyone but me and [personal profile] halotolerant, but I do think that the POW experience and the Second World War in general are important and very very neglected topics in queer history.)

One of the frustrating things about the few existing histories of POW life during the Second World War is their almost-universal tendency to ignore or outright deny that POWs ever had sexual or romantic relationships with each other. There was no privacy in the camps, these books say. The prisoners were too hungry to think about sex. Homosexuality was too widely disapproved of for such things to be happening.

Sometimes these histories support their claims with, typically, excerpts from published or otherwise "official" POW memoirs. Considering that sex between men was a criminal offense in Britain until 1967, and in most of the U.S. for much longer, and also considering the heavy social stigma, these memoirists would have every reason to deny POW homosexuality (a fact not taken into account in any secondary history I've seen). Furthermore, a lot of the history books are contradictory, on the one hand quoting POW sources (such as chaplains) fretting about the prevalence of homosexuality, then claiming its extreme rarity on the other.

And every single history that I've seen has ignored primary-source evidence that male-male sex (sometimes pseudo-heterosexual with one man adopting a "female" social and sexual role, but oftentimes not)1 was widespread. And this evidence isn't hidden: Paul Fussell, in the context of a general book about soldiers' attitudes, beliefs, social lives, etc. during the Second World War, quotes from a published book about the Bataan Death March and Japanese-run POW camps, which mentions that male-male relationships were so common that one of the camp doctors set up a "marital relations clinic" to help prevent domestic problems.

And then there's Gordon Westwood's Society and the Homosexual, published in 1952, which includes a whole (short) chapter focusing mostly on POW homosexuality. It's based on interviews with ex-POWs, and Westwood argues strongly and I think convincingly that most men who were POWs for any substantial length of time had sex with other POWs at some point, often eventually having many sexual partners and/or forming loving relationships.

Since Westwood's book is little known and hard to get hold of (thanks heavens for Interlibrary Loan!), I've typed up most of the chapter to share. It's under the cut.

click here to read; includes a rather wonderful love story )

history?

Mar. 11th, 2010 09:46 pm
kindkit: Text: im in ur history emphasizin ur queerz (Fandomless: Queer history)
Does this supposedly vintage photo of two men holding hands on a beach look photoshopped to anyone else?

To me, the sepia tone implies a much older image than the haircuts and clothes, which look no older than the 1960s and possibly much more recent than that. (You could see guys dressed like this by a Minnesota lake any summer, although they probably wouldn't be holding hands.)

ETA: In browsing back through the site, I found a couple of posts mentioning the fact that they do "digitally restore" their images (with inclusion of the original images for comparison). The restored images all feature sepia tone even when the originals don't. *frowns*

It's still a cool picture, but the attempt to make it look more "antiquey" irritates me, as does the fact that all these historical images are being posted with no indication of provenance or date. I recognize some of the images as taken from books, too.

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